The Newton Papers

You may have seen this elsewhere: Cambridge University has started digitizing its collection of the scientific works of Sir Isaac Newton. CU has the largest collection of his original scientific works which until now was only available in its real-world, ‘offline’ library. But over the next few months most of those works will be made available in their online Digital Library. I decided to pay their online library a visit and take a look at these papers. Quite a few are already available and though it’s all Latin and Greek to us, literally, I spent a leisurely hour looking at them and turning the pages like a wide-eyed child looking at picture books. The sense of awe at gazing at the work of hand of one of the greatest minds that ever lived was immensely fulfilling in itself.

Oh the great possibilities of the Internet and how we ‘fritter and waste the hours in an offhand way’!

IsaacNewton

[Photo Courtesy Wikipedia]

Sadako

It has been sixty-five years since the Allies dropped atomic bombs on the unsuspecting populace of Hiroshima and Nagasaki. A couple of weeks back the world remembered the thousands and thousands of people who lost their lives, either on that day or for years afterwards from diseases caused by their exposure to radiation – people whose only fault was being born into one country and not another. No one asked for their opinion when their country went to war – they did not matter. And yet it was they who paid for it. With their lives.

And all the children who died… Imagine the magnitude of human potential lost in Hiroshima and Nagasaki (or for that matter, in the gas chambers of Germany, or on the bloodied roads of Nanking). One such child was Sadako Sasaki.

Sadako was only two years old at the time of the first bomb and about 1.7 km away from ground zero. She survived. Only to die ten years later from leukaemia – the atom bomb disease. The story goes that when Sadako was slowly wasting away in the hospital she was paid a visit by her best friend, who made an origami paper crane for her and told her about the Japanese saying that one is granted a wish if one folds a thousand paper cranes. Inspired by this, Sadako started making paper cranes – her wish, to live. There are two versions of whether Sadako managed to finish a thousand. According to one she completed 644, and according to another she completed a thousand and kept folding more. But she died any way, on the morning of October 25, 1955, at the age of 12.

The Children’s Peace Monument in the Hiroshima Peace Memorial Park has immortalized Sadako where she is placed on top, holding a crane. The base of the monument reads,

“This is our cry. This is our prayer. Peace on Earth”

Sixty-five years have passed and the prayer has yet to be answered.

Childrens Memorial
Further reading:

  1. Wikipedia – Sadako Sasaki
  2. Virtual Museum on Sadako with photos etc.
  3. Come Back to Me Again, Sadako (A Letter from Sadako’s Mother)

Trailblazing – a virtual journey through Science

Welcome to Trailblazing, an interactive timeline for everybody with an interest in science. Compiled by scientists, science communicators and historians – and co-ordinated by Professor Michael Thompson FRS – it celebrates three and a half centuries of scientific endeavour and has been launched to commemorate the Royal Society’s 350th anniversary in 2010.

Trailblazing is a user-friendly, ‘explore-at-your-own-pace’, virtual journey through science. It showcases sixty fascinating and inspiring articles selected from an archive of more than 60,000 published by the Royal Society between 1665 and 2010.

Trailblazing – Three and a half centuries of Royal Society publishing

Right to Draw

You’ve probably seen this if you’ve been following the news. The creators of the popular animated show South Park were threatened by a US based Islamic group called Revolution Muslim for depicting Mohammed in a bear suit in their 200th episode.

South Park creators warned over Mohammed depiction – BBC

The threatening post in question on the website of the group has a photo of Theo van Gogh lying dead on the pavement, after he was murdered for making a film which criticized the treatment of women in Islamic societies. But the post insists that this was not a threat but a ‘warning of the reality of what will likely happen to them’!

As a result of this threat, Comedy Central, the channel that runs South Park, decided to heavily censor the 201st episode which had more references to Mohammed.

‘South Park’ Episode Altered After Muslim Group’s Warning – The New York Times

Jon Stewart, whose ‘The Daily Show’ also runs on Comedy Central, uses humour to talk about this issue in his own way (Video below). But his anger is evident in these words,

“This group, residing in the shadows, or should I say, former shadows of the World Trade Center are allowed to praise Osama Bin Laden, celebrate the anniversary of 9/11, and try to intimidate the creators of South Park, all while enjoying our lovely theatre district, our many diverse restaurants, including some of the best Jewish delis you can find… And these numbnuts get to enjoy it, all because we, in this country, value and protect even their freedom of expression.”

This controversy has even led to a Facebook event called Everybody Draw Mohammed Day!

By the way, according to this archive, Mohammed has been depicted in images throughout history by Muslims and non-Muslims alike.

The Flower Jinnah plucked

Muhammad Ali Jinnah, or Quaid-i-Azam (Great Leader), as he is popularly known in Pakistan is probably the most controversial historical figure in India. Demonized mostly, he sometimes finds unlikely supporters in the right wing BJP. Some hold him single-handedly responsible for the partition of India, some say that his was a case of compulsion brought about by Congress’ missteps. I will not attempt to venture into those waters here. Any figure in contemporary history is bound to have detractors equal in number to supporters. Even Mahatma Gandhi is not lacking in critics, and compared to him the rest are but mere mortals!

What is generally not so well-known is Jinnah’s personal life and private affairs. The creator of what is probably the first modern nation state whose basis was purely religion, was far removed from the picture one tends to have of religious fundamentalists. That is probably because he was never one. His vehement insistence on the necessity of Pakistan probably had other roots. We often forget how much influence personal rivalries or friendships, private insults – intended or otherwise – and compliments, play on the course of history. But I digress.

I came across a good article a while ago on ‘All Things Pakistan‘.

(All Things Pakistan is a brilliant endeavour to present another side of Pakistan which is different from “the dominant discourse on Pakistan that tends to be about various versions of ‘Pakistan – the cardboard cut-out’”. The purpose, as set out on the website is,

To embrace Pakistan in all its dimensions – its politics, its culture, its minutia, its beauty, its warts, its potential, its pitfalls, its facial hair, its turbaned heads, its shuttlecock burqas, its jet-setting supermodels, its high-flying bankers, its rock bands, its qawalls, its poets, its street vendors, its swindling politicians, its scheming bureaucrats, its resolute people – in essence, all things Pakistani.)

The article I am talking about is titled ‘A Look at the Personal Life of Jinnah: Ruttie Jinnah’s last letter to her husband’ and it discusses the love of Jinnah’s life and his second wife, Rattanbai “Ruttie” Petit, The Flower of Bombay (alias Maryam Jinnah). The letter in question is the last letter she wrote to him, a few months before her death at the age of 29. By this time they were almost completely separated as probably the demands on Jinnah’s time were too many and the differences between them were too wide to bridge and the relationship had broken down even though the love between them was still strong. She writes,

“I have suffered much sweetheart because I have loved much. The measure of my agony has been in accord to the measure of my love.”

She writes of life and remembrance,

When one has been as near to the reality of Life (which after all is Death) as I have been dearest, one only remembers the beautiful and tender moments and all the rest becomes a half veiled mist of unrealities. Try and remember me beloved as the flower you plucked and not the flower you tread upon.

The letter is very touching and well-written and gives an insight into the person that she was. And it is hard to reconcile this Jinnah, the man that touched the heart of such a beautiful soul with Jinnah the demon, that he is made out to be. Or maybe it is an ideal case for a study into the myriad and at times, contradictory facets of the human mind.

Delving a bit further, I found out the interesting story of how they met, how they got married in defiance of society and how it all ended so sadly. It is a fairy tale which does not end with the ‘happily ever after’. (ATP has another more in-depth article on this here. It tells the whole story of ‘Jay’ and ‘Ruttie’. Do give it a read.)

Jinnah is reported to have cried in public only twice. Once at Ruttie’s funeral in 1929 and once when he visited her grave in Bombay for the last time before leaving for Pakistan for good in 1947.

As the article concludes,

Jinnah left India in August 1947, never to return again, but he left behind a piece of his heart in a little grave in a cemetery in Bombay.

Ruttie & Jinnah

Dr. Ghulam Nabi Kazi‘s flickr photo set Plain Mr. Jinnah)

The Mahatma

As a rule I never post twice in a day. My output, as it is, is not mighty prolific! So if I happen to have two good ideas on the same day, I save one for later or if I do write it down, I schedule the post for another day. But today is different – today is the birthday of M. K. Gandhi – the Mahatma – Bapu. And apart from the previous post, which was scheduled(!), this one is in remembrance.

First up – Google pays tribute to the Apostle of Peace through this Google Doodle which appears on the Google India and Google UK pages.

Gandhi_GoogleDoodle

Next, Obama, on the way to Copenhagen, issued a special message of commemoration for the occasion.

“On behalf of the American people, I want to express appreciation for the life and lessons of Mahatma Gandhi on the anniversary of his birth. This is an important moment to reflect on his message of non-violence, which continues to inspire people and political movements across the globe.”

Obama’s admiration for Gandhi is well-known. During the run-up to last year’s Presidential Election, it was revealed that he had a portrait of the Mahatma at his Senate Office. Also recently, when he was asked by a 9th grader at the Wakefield High School, Arlington, Virginia, about who he would chose if he could have dinner with anyone, dead or alive, his answer was,

I think that it might be Gandhi, who is a real hero of mine. Now, it would probably be a really small meal because — (laughter) — he didn’t eat a lot. But he’s somebody who I find a lot of inspiration in. He inspired Dr. King, so if it hadn’t been for the non-violent movement in India, you might not have seen the same non-violent movement for civil rights here in the United States. He inspired César Chávez, and he — and what was interesting was that he ended up doing so much and changing the world just by the power of his ethics, by his ability to change how people saw each other and saw themselves — and help people who thought they had no power realize that they had power, and then help people who had a lot of power realize that if all they’re doing is oppressing people, then that’s not a really good exercise of power.

Wakefield High School
Arlington, Virginia

In today’s message he speaks about America’s debt to the Mahatma (“Americans owe an enormous measure of gratitude to the Mahatma.”), especially for the inspiration for the non-violent Civil Rights Movement led by Dr. Martin Luther King Jr.

Dr. King had this to say on All India Radio on March 9, 1959 during his month-long visit to India, which affected him “in a profound way, deepening his understanding of non-violent resistance and his commitment to America’s struggle for civil rights” (Wikipedia),

May I also say that, since being in India, I am more convinced than ever before that the method of non-violent resistance is the most potent weapon available to oppressed people in their struggle for justice and human dignity. In a real sense, Mahatma Gandhi embodied in his life certain universal principles that are inherent in the moral structure of the universe, and these principles are as inescapable as the law of gravitation.

To continue with the tributes, here are some of my favourite remarks and observations on Gandhi made by other global figures.

To start off, here is Einstein‘s observations on Gandhi. I love the last bit – “a man who has confronted the brutality of Europe with the dignity of the simple human being, and thus at all times risen superior“.

“A leader of his people, unsupported by any outward authority; a politician whose success rests not upon craft nor mastery of technical devices, but simply on the convincing power of his personality; a victorious fighter who has always scorned the use of force; a man of wisdom and humility, armed with resolve and inflexible consistency, who has devoted all his strength to the uplifting of his people and the betterment of their lot; a man who has confronted the brutality of Europe with the dignity of the simple human being, and thus at all times risen superior.”

Romain Rolland, the French author, was acutely aware how Gandhi, a non-Christian lived the ideals of Christ more than any Christian ever.

“Gandhi is not only for India a hero of national history, whose legendary memory will be enshrined in the millennial epoch. Gandhi has renewed, for all the peoples of the West, the message of their Christ, forgotten or betrayed.”

Dr. King recognized this as well.

“Gandhi was probably the first person in history to lift the love ethic of Jesus above mere interaction between individuals to a powerful and effective social force on a large scale.”

Lord Richard Attenborough, the director of Gandhi, quotes the Mahatma himself in order to explain the essence of the Mahatma’s message of non-violence.

“When asked what attribute he most admired in human nature, Mahatma Gandhi replied, simply and immediately, ‘Courage’. ‘Nonviolence’, he said, ‘is not to be used ever as the shield of the coward. It is the weapon of the brave.”

And finally Edward R. Murrow, an American radio newsman, reporting from the Mahatma’s funeral, sums up his life thus,

The object of this massive tribute died as he had always lived – a private man without wealth, without property, without official title or office. Mahatma Gandhi was not the commander of great armies nor a ruler of vast lands. He could not boast any scientific achievement or artistic gift. Yet men, governments and dignitaries from all over the world have joined hands today to pay homage to this little brown man in the loincloth who led his country to freedom. In the words of General George C. Marshall, the American Secretary of State, “Mahatma Gandhi had become the spokesman for the conscience of all mankind. He was a man who made humility and simple truth more powerful than empires.” And Albert Einstein added, “Generations to come, it may be, will scarce believe that such one as this ever in flesh and blood walked upon this earth.”

The last words, where he quotes Einstein, are well-known. Einstein had got it right, it seems, about how difficult it will be for people in the future to believe that there was such a man in our midst, and it did not take too many generations either.

And to end tonight I present an article that the famous novelist George Orwell wrote for Partisan Review in January, 1949. In his own words, Orwell was no fan of Gandhi. He says quite frankly, “I have never been able to feel much liking for Gandhi”. But in an unbiased, rational analysis of the man even he admits, ”His character was an extraordinarily mixed one, but there was almost nothing in it that you can put your finger on and call bad, and I believe that even Gandhi’s worst enemies would admit that he was an interesting and unusual man who enriched the world simply by being alive.”

Love him, hate him – you can’t escape the fact that this ‘half-naked fakir’ (in the words of Sir Winston Churchill!) was one of the most extraordinary men that ever lived. In Orwell’s words,
“One may feel, as I do, a sort of aesthetic distaste for Gandhi, one may reject the claims of sainthood made on his behalf (he never made any such claim himself, by the way), one may also reject sainthood as an ideal and therefore feel that Gandhi’s basic aims were anti-human and reactionary: but regarded simply as a politician, and compared with the other leading political figures of our time, how clean a smell he has managed to leave behind!”
Gandhi

400th anniversary of Galileo’s telescope

Open up the Google homepage and you will be greeted with this today.

Google_logo_Galilieo

Google is celebrating the 400th anniversary of Galileo’s telescope, a major landmark in the history of the progress of Science. It had a profound impact far beyond the borders of Science and opened up the heavens to man. It was up to him to make it his own, through the pursuit of knowledge and rationality.

The story of Galileo’s subsequent travails are quite well-known and a damned shame! He was tried for heresy by the Roman Catholic Church and was imprisoned (later commuted to house arrest). He spent the rest of his life under house arrest and later went blind. It is an irony that one who broadened the vision of mankind went blind himself. Another in the long list of damages done by organized religion.

Here is a photo of two of Galileo’s first telescopes. It is now in the Institute and Museum of the History of Science, Florence.

Galileo's_Telescope

And, as always, for a lighter side to things, here is a cartoon from Cartoonstock.

Galileo_cartoon

Cartoonstock)

Bhinneka Tunggal Ika

bhinekatunggalika.jpg

Indonesia, and especially Java, has a strong culture and history of tolerance which was reinforced through their statehood motto, “Bhinneka Tunggal Ika”, which loosely translated means “Unity in Diversity”. But the real meaning is a little more interesting.
It comes from an old Javanese poem Sutasoma, written in the 14th century by Mpu Tantular. The poem tells the epic story of the journey of Prince Sutasoma, who is described as the reincarnation of Jinapati(Buddha), in search of true enlightenment. Towards the end of the story, Prince Sutasoma states that in order to develop a Heart of Compassion, in order to win perfect enlightenment, a spiritual seeker must first comprehend the true, undivided and singular nature of Truth.
“Bhinneka Tunggal Ika Tan Hana Dharma Mangrwa”
“(Although it exists in different forms and interpretations) The Truth is One, There are no multiple truths.”
The poem is important since it preaches tolerance, especially between the then prevalent religions in Java, Hindusim and Buddhism.
The full stanza is as follows:
Rwaneka dhatu winuwus Buddha Wiswa,
Bhinneki rakwa ring apan kena parwanosen,
Mangka ng Jinatwa kalawan Siwatatwa tunggal,
Bhinneka tunggal ika tan hana dharma mangrwa.
Translation:
It is said that Buddha and Shiva are two different substances.
They are indeed different, yet how is it possible to recognise their difference in a glance,
Since the truth of Jina(Buddha) and the truth of Shiva is one.
They are indeed different, but they are of the same kind, as there is no duality in Truth.
Thus, the religion of Java today, though primarily Islam, has different layers to it. First there were the native animist religions, which according to British anthropologist Sir Edward Burnett Tylor in his book ‘Primitive Culture’, was the most primitive and essential form of religion. Then came Hinduism and Buddhism from India. And finally Islam, also probably from India. But as the Wikipedia states, the Javanese are known for “syncretism of beliefs”. “All the outside cultures were absorbed and interpreted according to the Javanese traditional values, creating a new set of religious beliefs unique to local culture.” So the end result was tolerance, since it also implies a healthy respect for their heritage, their culture and who they are and where they come from.
[I talk about Indonesian culture of tolerance largely through Javanese ideas, since at 90 million they do form the largest ethnic group in Indonesia. The ancient kingdoms of Java were powerful and held sway over a large part of the archipelago, although not without exceptions. And most of their founding fathers and presidents have been Javanese by ethnicity.]
References: