400th anniversary of Galileo’s telescope

Open up the Google homepage and you will be greeted with this today.

Google_logo_Galilieo

Google is celebrating the 400th anniversary of Galileo’s telescope, a major landmark in the history of the progress of Science. It had a profound impact far beyond the borders of Science and opened up the heavens to man. It was up to him to make it his own, through the pursuit of knowledge and rationality.

The story of Galileo’s subsequent travails are quite well-known and a damned shame! He was tried for heresy by the Roman Catholic Church and was imprisoned (later commuted to house arrest). He spent the rest of his life under house arrest and later went blind. It is an irony that one who broadened the vision of mankind went blind himself. Another in the long list of damages done by organized religion.

Here is a photo of two of Galileo’s first telescopes. It is now in the Institute and Museum of the History of Science, Florence.

Galileo's_Telescope

And, as always, for a lighter side to things, here is a cartoon from Cartoonstock.

Galileo_cartoon

Cartoonstock)

Bhinneka Tunggal Ika

bhinekatunggalika.jpg

Indonesia, and especially Java, has a strong culture and history of tolerance which was reinforced through their statehood motto, “Bhinneka Tunggal Ika”, which loosely translated means “Unity in Diversity”. But the real meaning is a little more interesting.
It comes from an old Javanese poem Sutasoma, written in the 14th century by Mpu Tantular. The poem tells the epic story of the journey of Prince Sutasoma, who is described as the reincarnation of Jinapati(Buddha), in search of true enlightenment. Towards the end of the story, Prince Sutasoma states that in order to develop a Heart of Compassion, in order to win perfect enlightenment, a spiritual seeker must first comprehend the true, undivided and singular nature of Truth.
“Bhinneka Tunggal Ika Tan Hana Dharma Mangrwa”
“(Although it exists in different forms and interpretations) The Truth is One, There are no multiple truths.”
The poem is important since it preaches tolerance, especially between the then prevalent religions in Java, Hindusim and Buddhism.
The full stanza is as follows:
Rwaneka dhatu winuwus Buddha Wiswa,
Bhinneki rakwa ring apan kena parwanosen,
Mangka ng Jinatwa kalawan Siwatatwa tunggal,
Bhinneka tunggal ika tan hana dharma mangrwa.
Translation:
It is said that Buddha and Shiva are two different substances.
They are indeed different, yet how is it possible to recognise their difference in a glance,
Since the truth of Jina(Buddha) and the truth of Shiva is one.
They are indeed different, but they are of the same kind, as there is no duality in Truth.
Thus, the religion of Java today, though primarily Islam, has different layers to it. First there were the native animist religions, which according to British anthropologist Sir Edward Burnett Tylor in his book ‘Primitive Culture’, was the most primitive and essential form of religion. Then came Hinduism and Buddhism from India. And finally Islam, also probably from India. But as the Wikipedia states, the Javanese are known for “syncretism of beliefs”. “All the outside cultures were absorbed and interpreted according to the Javanese traditional values, creating a new set of religious beliefs unique to local culture.” So the end result was tolerance, since it also implies a healthy respect for their heritage, their culture and who they are and where they come from.
[I talk about Indonesian culture of tolerance largely through Javanese ideas, since at 90 million they do form the largest ethnic group in Indonesia. The ancient kingdoms of Java were powerful and held sway over a large part of the archipelago, although not without exceptions. And most of their founding fathers and presidents have been Javanese by ethnicity.]
References:

Hiroshima

My last post got me thinking and googling for more on issues portrayed in those photographs. One was Hiroshima & Nagasaki and led me to this.

Its a clip from a BBC Documentary called ‘Hiroshima’. It is available on DVD and can be purchased from Amazon. Though the short extract here focusses on the Japanese side of the story, the actual documentary is supposed to be very balanced. A reviewer on Amazon says, the director “lets the participants and victims speak for themselves in their interviews, often placing their contrasting perceptions and opinions of the bombing in such a manner that the opposing positions are clearly evident to the viewer”.
How does one form a judgemental opinion on events such as these? Were the Americans right? The sheer fact that almost entire civilian populations of two cities were completely annihilated, a majority of whom probably resented the war themselves and had no option by virtue of being born in the warring country, probably leads one to side against the Americans. But keeping in view the scale of atrocities committed by the Japanese against civilian populations in other Asian countries and against PoWs and the adamant refusal of Japan to surrender, it is maybe easier to understand the compulsions of the Americans. I had read a book a while ago titled ‘The Rape of Nanking: The Forgotten Holocaust of World War II‘ by Iris Chang (Amazon link here). It describes in great detail the unbelievably inhuman Japanese killings and rape of civilians in Nanking, China. It probably ranks as one of the most disturbing books I have ever read. (In fact the author Iris Chang took her own life, in part due to her depression over the facts she discovered during her research.)

Khan Abdul Ghaffar Khan

A familiar name, at least till our generation – Frontier Gandhi, as he was popularly known in India. When he received the Bharat Ratna, I was in school probably and we knew him as a Pathan Gandhian. A contradiction? Not according to him - 

“There is nothing surprising in a Muslim or a pathan like me subscribing to the creed of nonviolence. It is not a new creed. It was followed 1,400 years ago by the Prophet all the time when He was in Mecca.”

How many of us are aware that he was not someone who was influenced by Gandhi? That his principles of non-violence were shaped through his own experiences and independent of the Mahatma? In these troubled times of Islamist extremism isn’t it befitting that such a man be remembered? And let it be known to the world that this is Islam and not the televised beheadings…
Do your bit here. And to learn more about him here are a few options…
3. This is interesting since it is an Afghan website. If you are as interested as me to get as many sides to every story as possible…