One Woman, One Mind, One Vote

A great read! Simply put, honest and sincere, but potent.
It is about the power of the individual in a democracy. Often we forget how important our vote is or are too cynical to realise its power. This should serve as a wake-up call.
I love the way she ends it,

“They have the right to ignore me.
But I too have the right not to vote for them to represent me.
My vote is not a gift. I cast my vote with a hope that they will fight for me and for people like me.
Yes, one vote from one woman probably means nothing.
But they should remember: In Indonesia, there are millions of us and we all can think.”

Indonesia votes

My adopted country, Indonesia, is in the middle of elections. The first round where they elect their parliament, is over. Based on those results, the coalitions with at least 20% of the vote can nominate candidates for President and Vice-president. (The coalitions are mostly formed after the elections for the parliament.) Then comes the second round which is next month, when people directly vote for the President and Vice-president. 

The contenders this time round are:
1. An ex-President and daughter of the first President of independent Indonesia, with an ex-chief of the controversial special forces unit Kopassus (during the autocratic regime of Suharto) who is accused of involvement in various “riots, plunderings, rapes and murders”. And did I mention, he is a son-in-law of Suharto! 
2. The current Vice-president and a wealthy businessman, with an ex-Army general who is accused by the United Nations of having a role in human rights violations by the Indonesian Army in East Timor.
3. The current President, also an ex-general under Suharto, but known to have a reformist mindset, with an economist, who was listed as “one of the Wharton School’s 125 Influential People and Ideas in 2007″ and who is the current Governor of the central bank, Bank Indonesia.
It should be clear from above where my sympathies lie! But a poignant fact is that three of the six contenders are ex-military people. A dominant role of the military in democracies is unhealthy to say the least, take for example Thailand or Pakistan or Bangladesh. I contrast this with the Indian armed forces and I, on behalf of my billion-strong countrymen are extremely grateful that they have always played a subservient role to the greater cause of democracy but have been in the forefront when it comes to protecting it. That gave democracy the space to grow in India, that it needs so desperately. Indonesia is still a fledgling democracy, less than a couple of decades old. And I have high hopes for its success. Because, as I see it, Indonesia has only two choices – nurture democracy or perish. For such a huge and diverse country, a totalitarian government might be able to keep the country together by force for a few decades at most. 
But even in the democratic system that Indonesia possesses currently there is a huge flaw, a hangover from the autocratic regimes of the past – it is too centralized. There is a huge need for decentralization of power in order to give voice to the myriad ethnicities, religions and races that make up this colourful nation. This has begun to happen in the recent past but has mostly manifested itself through local governments enacting Syariah laws to restrict freedom rather than legislation which affect real issues and day-to-day problems that people face. Only when that starts to happen will Indonesia have a true, mature democracy that will be the pride of South East Asia.
To lighten things up here’s a few funny election posters from Indonesia that I came across in Indonesia Matters, a sincere blog that attempts to analyse Indonesian current affairs.
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Gandalf
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The bridge between Obama and Osama
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The leader(pemimpin) who carries the public(rakyat) on his back

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The star performer

In the Pilot We do not Trust!

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Some airline companies just do not trust their crew, do they?!
Yes I know it says “Please do not remove from aircraft”! But I was not carrying a portable hand scanner, for gods’ (ya, all the different ones mentioned below!) sake! I will put it back on my next trip – are you happy now?!
I guess I could have used my hand phone but then the words in the following pictures would not have been as clear. I really wanted you to read the words, because I have a question – how come only the Hindu and the Buddhist prayers are about irrelevant (higher?) issues such as inner peace and happiness and well-being for everyone, rather than about more pressing matters such as safe journey, guidance to air-crew and good weather? Does it speak volumes about the greatness of Oriental religions or does it merely provide a hint as to why the Abrahamic religions are more popular today even though the Eastern religions preceded them by a few centuries to a few millennia?

Rock on Straights!

(For non-Indonesians, Ahmad Dhani is an Indonesian rock musician who is also part of the Indonesian rock band Dewa.)
He says that homosexuality is like being addicted to drugs. It is the responsibility of parents to ensure that their children don’t become gay. And especially the father’s, for if someone becomes gay it is the father’s fault that he did not instil the male spirit in his sons.
And what is his suggestion for all the fathers in the world?! Rock music!! He has fed his sons on a healthy diet of Rock to ensure that they become real men! Because, he says, gay men do not like Rock music. If your son does not like Rock, you have to be careful. 
(The italicizations are mine.)
That reminds me of some famous rock stars who are/were gay – Freddie Mercury (Queen), Rob Halford (Judas Priest), Billie Joe Armstrong (Green Day – he is a bisexual), Michael Stipe (R.E.M. – bisexual). It is strange how people hold on to prejudices when Science has already shown otherwise. But on second thought it is not so surprising after all, prejudices reinforced by religion are the hardest to let go.

End of a chapter…

A long gap again… And inevitably major and minor upheavals in life.

Much to my disappointment, I have had to leave Jakarta and Indonesia. And am now back in Singapore – the reason for the choice being of course the proximity to Jakarta. I can still look forward to going back there once in a while.

Man, I miss that place! :(

Democracy and Southeast Asia

A personal opinion

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Having stayed in South-east Asia for over 4 years now I have begun to get a little pessimistic about democracy vis-a-vis development, especially in this region. Can democracy lift these people out of poverty, bring development, progress? My answer has alarmingly started vacillating towards a ‘No’ sometimes. 
A long long time ago they had kings and queens (Thailand still does and also Malaysia, sort of). The fate of the people depended on the character of the ruler – a benevolent one brought progress, a cruel one brought hardships. 
Then came the colonialists (with the exception of Thailand) and the status quo was maintained. Reasons why Malaysia and Singapore are far better off than Indonesia or Cambodia could probably in some small measure be attributed to them being ruled by the British whose innate sense of justice made them a far more benevolent colonial power than say the Dutch or the French. 
Then came freedom and with it dictatorships – Sukarno & Suharto, Mahathir, Marcos, Lee Kuan Yew are all at the top of the list of 20th century dictators. Some of them functioned under a kind of pseudo-democracy where everything was stage-managed to make sure they were returned to power term after term with overwhelming majorities. But what set them apart from other infamous dictators, especially in the eyes of the West was that some of them embraced capitalism and free-market economics with gusto. As a result they got very rich and so did their extended families and friends but also some development was achieved. Nowhere is it as true as in Indonesia perhaps. Soeharto’s crony capitalism is something so awe-inspiring in a negative sense that I have been planning to write about it for some time. Lee Kuan Yew was probably an exception in that he did not get filthy, stinking rich to attract attention – he did well but kept within limits. 
But the development was easy because there were no voices of protest. A toll road had to be built – no problems of demonstrations by people whose homes would be bull-dozed without adequate compensation. And with the media well-controlled those voices were perhaps too easily muted anyway. 
But then came democracy, at least in Indonesia and Thailand. Though there is still many a rough edge, but Indonesia has largely a well-functioning democracy in place as did Thailand probably, before the military coup that ousted Thaksin. But the problem with democracy is that though it gives people a voice – but the loudest one which drowns out the rest may not always be the most reasonable; though it gives people opportunities – but they are prone to be grabbed by the haves more than the have-nots. So it comes to pass that the have-nots are not any better off than before. And with development slowing down due to protests which are louder and more powerful than in an authoritarian system, people soon start reminiscing about the good old days under a dictator! Believe me, I see it happening around me every day. It comes as no surprise then that even the Vice-president (Jusuf Kalla) of a democratically elected government (Indonesia) talks about democracy being only the means to an end and can be manipulated if the ends are not being met. And manipulation of democracy is what their predecessors had been doing all along! So is it just a matter of time before they slip back to dictatorships? 
But ‘democratically’ elected dictators in Singapore and Malaysia have been more successful and there has been no real hunger for democracy in the populace of these two countries. In Malaysia the first rumblings of discontent amongst the minorities of Indian origin have started surfacing. But in Singapore there is no significant dissent, no loud voices of protest, yet. The reason is probably that Singapore has enjoyed a benevolent dictator at the helm who, since Lee Kuan Yew gave up office, has been carefully chosen. But the system survives on the personal integrity of one man. And if the maxim ‘Power corrupts’ ever manifests itself in Singapore, are there enough checks and balances in the system to prevent the country from sliding into chaos? This is a question I have asked quite a few Singaporeans. The answers have been mostly evasive which probably points to a certain fear inside that this could happen as history has too often proved. 
So it seems that a benevolent dictator is the only real solution if you want to see development, fraught as it is with the danger of absolutely no system to reign in one whom power starts to corrupt. And that seems too much to leave to fate. I remember a time back in India when I entered my late teens and with it was on the way to become a part of the Great Indian Election where a billion people vote to chose their rulers in what is apparently the greatest exercise of choice and free will on this planet. (I say ‘apparently’, since the aberrations in the system are numerous.) This was before India became the ‘Fastest Growing Democracy’ that it touts itself to be. So things did not look as good as it does now and Indian politics was as nauseating as it is now. A few friends would often discuss whether we do really have a choice when we vote, whether choosing between many crooks is really an exercise that we were willing to undertake in the name of democracy. And we all ended up agreeing that what India needed was a benevolent dictator (the name of Kemal Ataturk was uttered frequently). But it took many years for that youthful idealism to fade and the realization to sink in of what the absence of checks and balances could result in. 
So the answer to whether democracy will survive in South East Asia is a complicated and complex one. It is made more difficult by the absence of precedents in history. Democracy, in its present form is very new to the world. And even more recent in these parts of the world. Even the US of A, the torch bearer of democracy, took almost 200 years to get to where it is now, to iron out the imperfections in its systems, to make democracy work. And here we are trying to write-off democracy only after a decade or so. But Lee Kuan Yew says that Asians are not suited for a Western style democracy, that they needed a form that is suitable for them. And in this lies another issue – what works for the West might not work for the East. So who can tell whether even after 200 years we will see a mature democracy in an Asian country? Like I said, there is no historical precedent. But clearly the alternatives are no real alternatives – it is too much to stake on the whims and fancies of one man or a group of men who have no accountability. Democracy, warts and all, is still the most civilized, the most humane, the most rational, the most safe form of government known to man. It might take years, it might take decades, but we have to give it a chance. We have to make it work. 
Image Copyright © Students For Democracy

Bhinneka Tunggal Ika

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Indonesia, and especially Java, has a strong culture and history of tolerance which was reinforced through their statehood motto, “Bhinneka Tunggal Ika”, which loosely translated means “Unity in Diversity”. But the real meaning is a little more interesting.
It comes from an old Javanese poem Sutasoma, written in the 14th century by Mpu Tantular. The poem tells the epic story of the journey of Prince Sutasoma, who is described as the reincarnation of Jinapati(Buddha), in search of true enlightenment. Towards the end of the story, Prince Sutasoma states that in order to develop a Heart of Compassion, in order to win perfect enlightenment, a spiritual seeker must first comprehend the true, undivided and singular nature of Truth.
“Bhinneka Tunggal Ika Tan Hana Dharma Mangrwa”
“(Although it exists in different forms and interpretations) The Truth is One, There are no multiple truths.”
The poem is important since it preaches tolerance, especially between the then prevalent religions in Java, Hindusim and Buddhism.
The full stanza is as follows:
Rwaneka dhatu winuwus Buddha Wiswa,
Bhinneki rakwa ring apan kena parwanosen,
Mangka ng Jinatwa kalawan Siwatatwa tunggal,
Bhinneka tunggal ika tan hana dharma mangrwa.
Translation:
It is said that Buddha and Shiva are two different substances.
They are indeed different, yet how is it possible to recognise their difference in a glance,
Since the truth of Jina(Buddha) and the truth of Shiva is one.
They are indeed different, but they are of the same kind, as there is no duality in Truth.
Thus, the religion of Java today, though primarily Islam, has different layers to it. First there were the native animist religions, which according to British anthropologist Sir Edward Burnett Tylor in his book ‘Primitive Culture’, was the most primitive and essential form of religion. Then came Hinduism and Buddhism from India. And finally Islam, also probably from India. But as the Wikipedia states, the Javanese are known for “syncretism of beliefs”. “All the outside cultures were absorbed and interpreted according to the Javanese traditional values, creating a new set of religious beliefs unique to local culture.” So the end result was tolerance, since it also implies a healthy respect for their heritage, their culture and who they are and where they come from.
[I talk about Indonesian culture of tolerance largely through Javanese ideas, since at 90 million they do form the largest ethnic group in Indonesia. The ancient kingdoms of Java were powerful and held sway over a large part of the archipelago, although not without exceptions. And most of their founding fathers and presidents have been Javanese by ethnicity.]
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